Joseph Friedlander, comp. The Standard Book of Jewish Verse. 1917.
By Frances BrowneThe Rabbis Vision
B
At the midnight’s solemn chime,
And the full-orb’d moon through his lattice shone
In the power of autumn’s prime;
It shone on the darkly learned page,
And the snowy locks of the lonely Sage—
But he sat and mark’d not its silvery light,
For his thoughts were on other themes that night.
As the wanderings of his race—
And many a seeker of wisdom came
To his lonely dwelling place;
For he made the darkest symbols clear,
Of ancient doctor and early seer.
He met that eve in the linden’s shade,
Had puzzled his matchless wisdom more
Than all that ever it found before;
And this it was: “What path of crime
Is darkest traced on the map of time?”
With a calm and thoughtful mind,
And search’d the depths of the Talmud’s lore—
But an answer he could not find;—
Yet a maiden’s question might not foil
A Sage inured to Wisdom’s toil—
And he leant on his hand his aged brow,
For the current of thought ran deeper now:
A sound of rustling leaves—
But not like those of the forest stirr’d
By the breath of summer eves,
That comes through the dim and dewy shades
As the golden glow of the sunset fades,
Bringing the odors of hidden flowers
That bloom in the greenwood’s secret bowers—
By the swift impatient hand
Of student young, or of critics learn’d
In the lore of the Muse’s land.
The Rabbi raised his wondering eyes—
Well might he gaze in mute surprise—
For, open’d wide to the moon’s cold ray,
A ponderous volume before him lay!
As the soil when sear’d by the lightning’s track,
But broad and full that the dimmest sight
Might clearly read by the moon’s pale light;
But, oh! ’twas a dark and fearful theme
That fill’d each crowded page—
The gather’d records of human crime
From every race and age.
Since Abel’s crimson’d her early green;
All the vice that had poison’d life
Since Lamech wedded his second wife;
All the pride that had mock’d the skies
Since they built old Babel’s wall;—
But the page of the broken promises
Was the saddest page of all.
For friendship ruin’d and love betray’d,
For toil that had lost its fruitless pain,
And hope that had spent its strength in vain;
For all who sorrow’d o’er broken faith—
Whate’er their fortunes in life or death—
Were there in one ghastly pageant blent
With the broken reeds on which they leant.
By the Nations deem’d unstain’d—
And, deep on brows which the Church had bless’d,
The traitor’s brand remain’d.
Which time had ne’er reveal’d
And many a faded and furrow’d face
By death and dust conceal’d—
Eyes that had worn their light away
In weary watching from day to day,
And tuneful voices which Time had heard
Grow faint with the sickness of hope deferr’d.
With the mist of gathering tears,
For it woke in his soul the frozen stream
Which had slumber’d there for years
And he turn’d to clear his clouded sight,
From that blacken’d page to the sky so bright—
And joy’d that the folly, crime, and care
Of Earth could not cast one shadow there.
That in Eden’s youth they wore;—
And he turn’d again to the ponderous book—
But the book he found no more;
Nothing was there but the moon’s pale beam—
And whence that volume of wonder came,
Or how it pass’d from his troubled view,
The Sage might marvel, but never knew!
Against the sins of men—
And many a sinner his sermon reach’d
By the power of page and pen;
Childhood’s folly, and manhood’s vice,
And age with its boundless avarice,
All were rebuk’d, and little ruth
Had he for the venial sins of youth.
Did the Rabbi preach of aught
But the mystery of trust and tears
By that wondrous volume taught.
And if he met a youth and maid
Beneath the linden boughs—
Oh, never a word Ben Levi said,
But—“Beware of Broken Vows!”