Edward Farr, ed. Select Poetry of the Reign of Queen Elizabeth. 1845.
The Conclusion to Mary Magdalens LamentationsLXXXVI. Anonymous
O
How dost thou take my sorrowe to thy hart!
How doth thy eyes such bleeding drops afford,
To see my wounded loue and grieuous smart,
That thy refusall late requited is
With such a grauut so free and full of blisse!
Thy corrasiue so sharp did grieue my wound,
Which did by ignorance, not errour, growe,
Therefore no sooner felt, but helpe was found;
Thy lenitiue applide did ease my paine,
For though thou didst forbid, ’twas no restraine.
Was but a check to my vnsettled faith,
And no reiecting of my fault with hate,
Thou let’st me wash thy feete in my teare-bath;
I kisse them too, the seales of our redemption,
My loue renew’d with endless consolation.
Assured my hopes, contented my desires,
Repayd my loues, extirped quite my feares,
Perfected ioyes with all that hart requires;
And made the period of expiring griefes
The preamble to euer-fresh reliefes.
To poore forsaken orphans in distresse!
How soft a Iudge, that iudegment doth afford
With mildest grace to sinners comfortlesse!
How sure a friend vnto a sincere louer,
Whose pure and faithfull loue doth alter neuer!
And such as trust in thee thou lou’st againe;
Yea, they shall find that liberall thou wilt be
Aboue desert, and bountifull remaine
Beyond all hope: thy gifts bestow’d we see,
Not by our merits, but by thy mercy.
And if thou wilt the like effects obtaine,
Then follow her in like affection’s feruour,
And so with her like mercy shalt thou gaine:
Learne, sinfull man, of this one sinfull woman,
That sinners may find Christ which sin abandon;
That firm beliefe recalleth that againe,
Which fainting faith did quite forsake to chose;
That what nor force nor fauour can afford,
Nor pollicie by mortall means bring in,
Continued teares of constant loue can win.
And out of Christ no comfort to desire;
With Christ his loue all loue, though ne’re so deere,
To ouer-rule, to quench fond fancie’s fire:
Rise early, soule, in thy goode motion’s morne;
Sleepe not in sloth, when dilligence may performe.
Which should the temple vndefil’d haue been;
But though thy fault deserues no better part,
Then be the tombe for Christ to bury in;
For wanting life to tast this heauenly bread,
He seem’d to thee as if he had been dead.
The stone of former hardnes roule away:
Looke to thy soule, if Christ be lodg’d therein;
And if thou find that there he doe not stay,
Then weepe without: in other creatures mind him,
Sith, had in all, in any thou maist find him.
Seeke him, not his; for himselfe, not his meeds;
If faith haue found him in a cloudy night,
Let hope seeke for him when the day-spring breeds:
If hope to see him haue thee luckly led,
Let loue seeke further in him to be fed.
His goods are pretious; and when he is found,
To seeke him still thy good desire to binde,
His treasures infinit doe still abound:
Seeke him alone, he is thy soule’s pure health;
Seeke him, he is thy hart’s contented wealth;
Though at the first not found, persist in teares;
Stand on the earth, suppressing sinne and pride;
Preuent each vice which in this world appeares:
Eschuing it, thou maist auoid that fall,
Which, following it, thou canst not shun at all.
Thy stubborn necke to beare humility;
And stooping from each proud and lofty frowne,
With lowly looks obtaine sweete clemency:
An humble soule that sincks in selfe-contempt,
Soone winneth heauen, and hell doth best preuent.
Offering himselfe vnto thy inward eyes,
Presume not of thyselfe to know his light,
But as vnworthy still, thyselfe despise;
Prostrate thyselfe all lowly at his feete,
That he to know him right will make thee meete.
Going with speede, standing with hopes lift hie;
Humbling thy hart, thy haughty will impaired,
If thou with Mary none but Christ would see;
Himselfe will to thy teares an answeare giue,
And his owne words assure thee he doth liue:
That sweetly hee vnto thee being showne,
To others thou maist runne, and make him knowne.