What does Morton admire in the lives of Native Americans, and what does he condemn? b) Why does he write that the Indians lead a "freer life than Europeans

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a) What does Morton admire in the lives of Native Americans, and what does he condemn? b) Why does he write that the Indians lead a "freer life than Europeans"?
Voices of Freedom
their pleasure; and that their posterity was full of evil, and made God
so angry that he let in the Sea upon them, and drowned the greatest
part of them, that were naughty men, (the Lord destroyed so).... The
other, (which were not destroyed,) increased the world, and when
they died (because they were good) went to the house of Kytan [the
supreme good Spirit or God], pointing to the setting of the sun....
That the Savages Live a Contended Life
A gentleman and a traveler, that had been in the parts of New
England for a time, when he returned again, in his discourse of the
Country, wondered, (as he said,) that the natives of the land lived so
poorly in so rich a Country, like to our Beggars in England. Surely
that Gentleman had not time or leisure while he was there truly to
inform himself of the state of that Country, and the happy life the
Savages would lead were they once brought to Christianity.
I must confess they want the use and benefit of Navigation, (which
is the very sinews of a flourishing Commonwealth,) yet are they
supplied with all manner of needful things for the maintenance of
life and livelihood.... I must needs commend them in this particu-
lar, that, though they buy many commodities of our nation, yet they
keep but few, and those of special use. They love not to be cumbered
with many utensils, and although every proprietor knows his own,
yet all things, (so long as they will last), are used in common amongst
them.... According to humane reason, guided only by the light of
nature, these people lead the more happy and freer life, being void of
care, which torments the rainds of so many Christians: They are not
delighted in baubles, but in useful things.
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Transcribed Image Text:Voices of Freedom their pleasure; and that their posterity was full of evil, and made God so angry that he let in the Sea upon them, and drowned the greatest part of them, that were naughty men, (the Lord destroyed so).... The other, (which were not destroyed,) increased the world, and when they died (because they were good) went to the house of Kytan [the supreme good Spirit or God], pointing to the setting of the sun.... That the Savages Live a Contended Life A gentleman and a traveler, that had been in the parts of New England for a time, when he returned again, in his discourse of the Country, wondered, (as he said,) that the natives of the land lived so poorly in so rich a Country, like to our Beggars in England. Surely that Gentleman had not time or leisure while he was there truly to inform himself of the state of that Country, and the happy life the Savages would lead were they once brought to Christianity. I must confess they want the use and benefit of Navigation, (which is the very sinews of a flourishing Commonwealth,) yet are they supplied with all manner of needful things for the maintenance of life and livelihood.... I must needs commend them in this particu- lar, that, though they buy many commodities of our nation, yet they keep but few, and those of special use. They love not to be cumbered with many utensils, and although every proprietor knows his own, yet all things, (so long as they will last), are used in common amongst them.... According to humane reason, guided only by the light of nature, these people lead the more happy and freer life, being void of care, which torments the rainds of so many Christians: They are not delighted in baubles, but in useful things. Questions
4
Voices of Freedom
2. Thomas Morton, The Native Americans
of New England (1637)
Source: Thomas Morton, New English Canaan... (1637), reprinted in Old
South Leaflets (Boston, 1883), vol. 4.
"L
Among the first English settlers to write a description of the Indians of New
England was Thomas Morton, an early leader of a community at Mount
Wollaston (present-day Quincy), Massachusetts, founded in 1625. In New
England Canaan, published in 1637, Wollaston described Indian life as well
as the natural environment of the area, and offered a running commentary
on nearby settler communities, many of which condemned Mount Wollas-
ton as a place of drunkenness and debauchery. Nonetheless, Morton's
account of Native Americans was widely influential. Morton presented a
careful account of the Indians' homes, trade relations, society, and religion,
freely offering his own judgments about them. He condemned some aspects
of Indian life, claiming that their religious beliefs amounted to
devil-worship, but admired their generosity and the fact that unlike Euro-
peans they were not obsessed with acquiring "superfluous commodities."
OF THEIR HOUSES AND HABITATIONS.
The Natives of New England are accustomed to build them houses
much like the wild Irish; they gather poles in the woods and put the
great end of them in the ground, placing them in form of a circle or
circumference, and, bending the tops of them in form of an Arch,
they bind them together with the bark of Walnut trees, which is won-
drous tough, so that they make the same round on the top for the
smoke of their fire to ascend and pass through;... The fire is always
made in the midst of the house,... yet some times they fell a tree that
groweth near the house, and, by drawing in the end thereof, maintain
the fire on both sides, burning the tree by degrees shorter and shorter,
until it be all consumed; for it burneth night and day. Their lodging is
made in three places of the house about the fire; they lie upon planks,
commonly about a foot or 18 inches above the ground, raised upon
A New World
5
rails that are borne up upon forks; they lay mats under them, and
coats of deer skins, otters, beavers, racoons, and of bears' hides, all
which they have dressed and converted into good leather,... and in
this manner they lie as warm as they desire.... If any one that shall
come into their houses and there fall asleep, when they see him dis-
posed to lie down, they will spread a mat for him of their own accord,
and lay a roll of skins...and let him lie. If he sleep until their meat be
dished up, they will set a wooden bowl of meat by him that sleepeth,
and wake him saying,...if you be hungry, there is meat for you,
where if you will eat you may. Such is their humanity....
Of Their Petty Conjuring Tricks
If we do not judge amiss of these savages in accounting them
witches,...some correspondence they have with the Devil out of all
doubt. Papasiquineo [a Native American leader]... hath advanced his
honor in his feats or juggling tricks (as I may right term them) to the
admiration of the spectators, whom he endeavored to persuade that
he would go under water to the further side of a river, too broad for
any man to undertake with a breath, which thing he performed by
swimming over.... Likewise... in the heat of all summer to make ice
appear in a bowl of fair water; first, having the water set before him,..
he hath begun his incantation according to their usual custom, and
before the same has been ended a thick cloud has darkened the air
and, on a sudden, a thunder clap hath been heard that has amazed the
natives; in an instant he hath showed a firm piece of ice to float in the
midst of the bowl in the presence of the vulgar people, which doubt-
less was done by the agility of Satan, his consort....
Of Their Acknowlegement of the Creation, and the Immortality of
the Soul
Although these savages are found to be without Religion, Law, and
King... yet are they not altogether without the knowledge of God
(historically); for they have it amongst them by tradition that God
made one man and one woman, and bade them live together and get
children, kill deer, beasts, birds, fish and fowl, and what they would at
Transcribed Image Text:4 Voices of Freedom 2. Thomas Morton, The Native Americans of New England (1637) Source: Thomas Morton, New English Canaan... (1637), reprinted in Old South Leaflets (Boston, 1883), vol. 4. "L Among the first English settlers to write a description of the Indians of New England was Thomas Morton, an early leader of a community at Mount Wollaston (present-day Quincy), Massachusetts, founded in 1625. In New England Canaan, published in 1637, Wollaston described Indian life as well as the natural environment of the area, and offered a running commentary on nearby settler communities, many of which condemned Mount Wollas- ton as a place of drunkenness and debauchery. Nonetheless, Morton's account of Native Americans was widely influential. Morton presented a careful account of the Indians' homes, trade relations, society, and religion, freely offering his own judgments about them. He condemned some aspects of Indian life, claiming that their religious beliefs amounted to devil-worship, but admired their generosity and the fact that unlike Euro- peans they were not obsessed with acquiring "superfluous commodities." OF THEIR HOUSES AND HABITATIONS. The Natives of New England are accustomed to build them houses much like the wild Irish; they gather poles in the woods and put the great end of them in the ground, placing them in form of a circle or circumference, and, bending the tops of them in form of an Arch, they bind them together with the bark of Walnut trees, which is won- drous tough, so that they make the same round on the top for the smoke of their fire to ascend and pass through;... The fire is always made in the midst of the house,... yet some times they fell a tree that groweth near the house, and, by drawing in the end thereof, maintain the fire on both sides, burning the tree by degrees shorter and shorter, until it be all consumed; for it burneth night and day. Their lodging is made in three places of the house about the fire; they lie upon planks, commonly about a foot or 18 inches above the ground, raised upon A New World 5 rails that are borne up upon forks; they lay mats under them, and coats of deer skins, otters, beavers, racoons, and of bears' hides, all which they have dressed and converted into good leather,... and in this manner they lie as warm as they desire.... If any one that shall come into their houses and there fall asleep, when they see him dis- posed to lie down, they will spread a mat for him of their own accord, and lay a roll of skins...and let him lie. If he sleep until their meat be dished up, they will set a wooden bowl of meat by him that sleepeth, and wake him saying,...if you be hungry, there is meat for you, where if you will eat you may. Such is their humanity.... Of Their Petty Conjuring Tricks If we do not judge amiss of these savages in accounting them witches,...some correspondence they have with the Devil out of all doubt. Papasiquineo [a Native American leader]... hath advanced his honor in his feats or juggling tricks (as I may right term them) to the admiration of the spectators, whom he endeavored to persuade that he would go under water to the further side of a river, too broad for any man to undertake with a breath, which thing he performed by swimming over.... Likewise... in the heat of all summer to make ice appear in a bowl of fair water; first, having the water set before him,.. he hath begun his incantation according to their usual custom, and before the same has been ended a thick cloud has darkened the air and, on a sudden, a thunder clap hath been heard that has amazed the natives; in an instant he hath showed a firm piece of ice to float in the midst of the bowl in the presence of the vulgar people, which doubt- less was done by the agility of Satan, his consort.... Of Their Acknowlegement of the Creation, and the Immortality of the Soul Although these savages are found to be without Religion, Law, and King... yet are they not altogether without the knowledge of God (historically); for they have it amongst them by tradition that God made one man and one woman, and bade them live together and get children, kill deer, beasts, birds, fish and fowl, and what they would at
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